Part 1 - Introduction: In the name of God, the Giver of Life
Part 3 - The Reason for the Book's Arrangement: I have searched far and wide
Part 4 - Praise of Abu Bakr bin Saad bin Zengi: My nature did not desire this kind of person
Part 5 - Praise of Muhammad bin Saad bin Abu Bakr: Muhammad is the fortunate one
Part 6 - Narration: Tell stories about the great religious figures
Chapter One: Justice, Prudence, and Judgment
Section 1 - Beginning: I heard that at the time of the soul's separation
Section 2 - A story about deliberation and delay in politics: From the Sea of Oman, someone emerged
Section 7 - In the same meaning: News arrived of a tyrant in Iraq
Section 8 - A story on the meaning of compassion: One of the great men of discernment
Section 9 - The story of Atabak Tekleh: There are tales from the past of kings
Section 10 - The story of the King of Rome with a scholar: I heard that the Sultan of Rome wept
Section 12 - A statement on maintaining the hearts of the poor: Do not be arrogant toward the elders
Section 14 - A story: One night, the smoke of the people lit a fire
Section 18 - The story of a worshipper and a decaying bone: I heard that once in a village
Section 19 - A statement on virtue and vice and their consequences: A good person is never bad
Section 20 - The story of a cruel officer: A man fell into a well
Section 21 - The story of Hajjaj Yusuf: They tell of a good man
Section 23 - A story in this context: They tell of one of the kings
Section 24 - A statement on the world’s treachery: O son, the world is not eternal
Section 26 - The story of Qazal Arslan with the scholar: Qazal Arslan had a strong fortress
Section 27 - A story: When Albo Arslan gave his soul to the soul-giver
Section 28 - The story of the king of Ghor with the villager: I heard that from the kings of Ghor
Section 29 - The story of Mamun with a maid: When the caliphate reached Mamun
Section 30 - The story of a truthful dervish with the king: I heard that in the kingdom of Iran
Section 31 - The story of a penniless boxer: A boxer who had neither luck nor fortune
Section 35 - A statement on strengthening experienced men: Send the brave to fight the enemy
Section 36 - A statement on comforting artists: Two, fostered, O King, conquerors of the world
Section 37 - A statement on caution with enemies: I do not speak of the fear of misguided war
Section 38 - A statement on defeating the enemy with strategy: Between two enemies, one is powerless
Section 41 - A statement on keeping secrets: Endeavor wisely in the strategy of war
Section 1 - Introduction: If you are wise, turn to meaning.
Section 2 - On Kindness to the Weak: Shelter the orphan with your shadow.
Section 3 - The Story of Abraham (peace be upon him): I heard a wayfarer stayed for a week.
Section 4 - On Kindness to the Good and Bad: Do not tie a knot on the cord of kindness.
Section 5 - The Story of the Devotee and the Brazen: A linguist approached a wise-hearted one.
Section 6 - The Story of the Miser and the Unworthy Son: One left behind a hundred thousand dinars.
Section 7 - A Story: A woman approached her husband once.
Section 8 - A Story: I heard an old man was on the road to Hejaz.
Section 9 - A Story: A woman said this to the king's commander.
Section 10 - On the Generosity of Noble-Hearted Men: One had generosity but no strength.
Section 11 - A Story: Someone found a thirsty dog in the desert.
Section 12 - On the Turning of Time: Be gentle with people, O fortunate one.
Section 13 - On Mercy to the Weak and Reflecting on the End: A dervish lamented his weak state.
Section 14 - A Story: Hear the virtues of noble men.
Section 15 - On the Fruit of Chivalry: Be generous, O son, for man is a prey.
Section 16 - On Winning Hearts with Kindness: On the road, a young man approached me.
Section 17 - The Story of the Dervish and the Fox: He saw a fox without hands and feet.
Section 18 - A Story: I heard of a man of pure origin.
Section 19 - The Story of Hatam Tai and His Generosity: I heard during the days of Hatam.
Section 20 - On the King of Yemen Testing Hatam's Nobility: I do not know who told me this story.
Section 22 - The Story of Hatam Tai: From Hatam's household, an old man.
Section 23 - A Story: Someone's donkey got stuck in the mud.
Section 24 - A Story: I heard an arrogant man, drunk with pride.
Section 25 - A Story: Someone's son went missing from a caravan.
Section 26 - A Story: From the crown of a prince in repose.
Section 27 - The Story of the Miser Father and the Wasteful Son: One lacked the courage to spend.
Section 28 - A Story: A young man showed generosity with a penny.
Section 30 - A Story: I heard a man worried about his home.
Chapter Three: Love, Drunkenness, and Passion
Section 1 - Prologue: Blessed is the time of those captivated by its sorrow.
Section 3 - On Spiritual Love: Like a love whose foundation is built on air.
Section 4 - A Tale on the Endurance of a True Lover: I heard once of a fervent lover
Section 5 - A Tale on the Nature of Lovers: I heard a minstrel’s melody...
Section 6 - A Tale on the Overwhelming Power of Love: He had a beloved in Samarkand...
Section 7 - A Tale of Sacrifice in Love: A thirsty one spoke while surrendering his soul...
Section 8 - A Tale of Patience and Perseverance: Thus I have heard from the wayfarers...
Section 9 - A Tale: I heard of an old man who stayed awake one night...
Section 10 - A Tale: Someone in Nishapur once said...
Section 11 - A Tale on Patience for the Unbearable: A young bride lamented...
Section 12 - A Tale: A fairy-faced doctor lived in Marv...
Section 13 - A Tale on Love’s Domination over Reason: Someone prepared an iron claw...
Section 14 - A Tale on the Beloved’s Esteem: A union occurred between two cousins...
Section 15 - A Tale of Majnun and His True Love: Someone told Majnun, ‘O virtuous one...’
Section 16 - A Tale of Sultan Mahmud and Ayaz’s Character: Someone criticized the King of Ghazni...
Section 17 - A Tale: By chance, I and an old man from Faryab...
Section 20 - A Tale: Someone praised Sa'd, the Zangi...
Section 21 - A Tale of a Wise Devout One: Someone like me gave their heart to someone...
Section 23 - A Tale: A sweet-lipped youth didn’t learn...
Section 24 - A Tale of the Moth and Its True Love: Someone told the moth, ‘O insignificant one...’
Section 1 - The Beginning: From dust, the pure God created you.
Section 2 - A Story on This Meaning: A drop of rain fell from a cloud.
Section 3 - A Story on Men's Humility: A wise and pure young man.
Section 4 - The Story of Bayazid Bastami: I heard that one dawn on Eid.
Section 6 - The Story of a Scholar: An old and poor jurist.
Section 7 - The Story of the Prince of Ganja Repenting: There was a prince in Ganja.
Section 8 - A Story: A sweet-smiling person was selling honey.
Section 9 - A Story on the Humility of Good Men: I heard about a wise and God-worshipping man.
Section 10 - A Story on Men's Dignity: A dog bit the foot of a nomad.
Section 13 - A Story on the Folly of the Unworthy: A foolish act tempted a kind-hearted person.
Section 14 - A Story: Malik Saleh of the kings of Sham.
Section 16 - A Story: In anger, a servant turned away from the king.
Section 17 - A Story on Humility and Need: From a ruin, a ragged mystic.
Section 18 - The Story of Hatim Al-Asam: A group of people from the eloquent ones.
Section 19 - The Story of the Tabrizi Ascetic: A nobleman lived in the far reaches of Tabriz.
Section 20 - A Story on Enduring an Enemy for a Friend: Someone, like Saadi, had a simple heart.
Section 21 - The Story of Luqman the Wise: I heard that Luqman was dark-skinned.
Section 21 - The Story of Luqman the Wise: I heard that Luqman was dark-skinned.
Section 22 - The Story of Junayd and His Humility: I heard that in the plain of Sana’a, Junayd.
Section 23 - The Story of the Ascetic and the Lute Player: A lute player, drunk, held one close.
Section 25 - The Story of Imam Ali (PBUH) and His Pure Conduct: Someone brought a problem to Ali.
Section 26 - A Story: I heard of a beggar in a tight spot.
Section 27 - A Story: Someone with good deeds and a pleasant nature.
Section 28 - The Story of Dhul-Nun al-Misri: I recall that the water carrier of the Nile.
Section 1 - Prologue: One night, I burned with the oil of thought.
Section 2 - Tale: I had a companion in Isfahan.
Section 3 - Tale of the Archer from Ardabil: There was an iron-fingered man in Ardabil.
Section 4 - Tale of the Physician and the Kurd: One night, a Kurd could not sleep from side pain.
Section 5 - Tale: A villager's donkey collapsed.
Section 6 - Tale: I heard that a poor man lost a coin.
Section 7 - Tale: An elder struck his son with a stick.
Section 8 - Tale of the Dervish and the Wealthy Neighbor: A noble star named Bakhtiar.
Section 9 - Tale: An old dervish in the land of Kish.
Section 10 - Tale of the Vulture and the Raven: Thus spoke a vulture to a raven.
Section 11 - Tale: How beautifully the weaving apprentice spoke.
Section 12 - Proverb: The baby camel spoke to its mother:
Section 14 - Tale: I heard of a young boy who was fasting.
Section 15 - Tale: A wicked person fell from a ladder.
Section 1 - Prologue: He did not know God and did not obey.
Section 2 - Tale: A pilgrim gave me an ivory comb.
Section 3 - Tale: A greedy man appeared before the Khwarezm Shah.
Section 4 - Tale: A fever struck one of the wise.
Section 5 - Tale on the Disgrace of Overeating: Do you know the surprise I brought from Basra?
Section 6 - Tale: A Sufi was humiliated by his stomach and desires.
Section 7 - Tale on the Honor of Contentment: Someone had a sugarcane on a tray.
Section 8 - Tale: Among the wise and insightful men was one.
Section 9 - Tale: A man had nothing but an onion as his food.
Section 10 - Tale: There was a cat in an old woman's house.
Section 11 - Tale of a Narrow-Minded Man and a Noble Woman: A child had just grown a tooth.
Section 12 - Tale: I heard of a righteous and kind-hearted man.
Section 13 - Tale: A ruler of great splendor
Section 15 - Tale on Ease After Hardship: I heard from the eloquent elders.
Chapter Seven: In the World of Education
Section 1 - Prologue: The discourse is on wisdom, planning, and character.
Section 2 - On the Virtue of Silence: If you remain steadfast like a mountain.
Section 3 - Tale of Sultan Takash and Keeping Secrets: Takash shared a secret with his servants.
Section 5 - Tale: Someone spoke insults during battle.
Section 6 - Tale of Azod and the Melodious Birds: Azod’s son was gravely ill.
Section 7 - Tale: I heard about a drunken gathering among the Turks.
Section 8 - Tale: Two people saw chaos and war.
Section 11 - On Backbiting and Its Consequences: Evil in the name of both good and bad people.
Section 12 - Tale: I had a stipend in Nizamiyah.
Section 13 - Tale: Someone said Hajjaj was a bloodthirsty man.
Section 14 - Tale: I heard about one of the pious men.
Section 15 - Tale of Fasting in Childhood: As a child, I developed a desire to fast.
Section 16 - Tale: Those steadfast in their spiritual path.
Section 18 - Tale of the Thief and the Sistani: I heard of a thief entering from the plain.
Section 22 - Tale: A young man troubled by an incompatible spouse.
Section 23 - On Raising Children: When a son surpasses the age of ten.
Section 24 - Tale: One night, an invitation was held in my neighborhood
Section 26 - Tale: In this city, I once heard
Section 27 - Tale of the Insightful Dervish and Hippocrates: He saw a person of great beauty
Section 29 - Tale: There was a wise and skilled young man
Chapter Eight: On Gratitude for Well-being
Section 1 - Preface: I cannot breathe but in gratitude to the friend
Section 2 - Story: A young man turned away from his mother's advice.
Section 4 - Story on the meaning of gratitude to the benefactor: A prince fell from his black horse.
Section 7 - Story of Sultan Tughril and the Hindu guard: I heard that Tughril, one autumn night...
Section 8 - Story: A constable had bound someone's hands.
Section 9 - Story: A destitute person borrowed one dirham
Section 10 - Story: Someone passed by an ascetic
Section 11 - Story: A traveler left behind on the road was crying
Section 12 - Story: A scholar passed by a fallen drunkard
Section 13 - Reflection on the causes of existence: The Creator has mixed healing in honey
Chapter 9: On Repentance and the Right Path
Section 1 - Introduction: Come, you whose age has reached seventy
Section 3 - Story: An elderly person went to the physician
Section 5 - Story on understanding before it's too late: One night I slept in the desert of Fayd
Section 6 - Story: Fate severed the lifeline of a living being
Section 8 - Story: A pious person devoted to God
Section 9 - Story of enmity between two people: There was hatred and war between two individuals
Section 10 - Story: One night, I was sleeping, intending to travel
Section 11 - Preaching and warning: Are you aware, you bony cage?
Section 12 - Story from childhood: I still remember my father's time
Section 13 - Story: Someone engaged in conflict with a king
Section 14 - Story: Someone deceitfully took people's wealth
Section 15 - Story: I still remember the days of my childhood
Section 16 - Story of the drunken harvester: Someone gathered grain in the month of Mordad
Section 17 - Story: Someone was united in denying the truth
Section 19 - Proverb: The cat defiles a clean spot
Section 20 - Story of the journey to Abyssinia: I arrived as a stranger in the land of Abyssinia
Section 21 - Story: Someone was struck by the polo stick of the Damghan moon
Section 22 - Story: In Sana'a, a child passed by me
Chapter Ten: Prayers and the End of the Book
Section 1 - Introduction: Come, let us raise a hand from the heart
Section 2 - Story: Someone called a dark-skinned person ugly
Section 3 - Story of a needy idol worshipper: A Magian had shut his door to the world
Section 4 - Story: I heard that a drunkard, overwhelmed by the heat of wine
Bustan by Saadi Shirazi: A Garden of Ethical Wisdom
The Bustan (The Orchard), written in 1257 CE by Saadi Shirazi, is one of the most celebrated works of Persian literature. Saadi, a renowned poet and thinker, is known for his profound insights into human nature and society, and the Bustan exemplifies his mastery in weaving moral and spiritual teachings into elegant poetry. Written entirely in verse, the Bustan is a didactic masterpiece that continues to inspire readers with its universal themes of morality, justice, and the pursuit of virtue.
Structure and Content
The Bustan is organized into ten chapters, each focusing on a specific ethical or spiritual theme. It combines stories, parables, and reflections to illustrate the principles Saadi seeks to convey. The ten chapters are as follows:
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Justice and Governance:
This chapter emphasizes the qualities of an ideal ruler, including fairness, wisdom, and compassion. Saadi presents examples of just kings and rulers who prioritize the well-being of their subjects. -
Benevolence:
Saadi highlights the virtues of generosity and kindness, encouraging readers to practice selflessness and to help those in need without expecting anything in return. -
Love and Devotion:
Here, Saadi explores both earthly and divine love, celebrating the transformative power of devotion and the ability of love to bring people closer to the divine. -
Humility:
The poet warns against pride and arrogance, advocating humility as a pathway to personal growth and spiritual enlightenment. -
Contentment:
This chapter teaches the value of gratitude and contentment, urging readers to find joy in simplicity and to avoid greed and materialism. -
Virtue and Good Deeds:
Saadi underscores the importance of leading a virtuous life and performing good deeds, often using anecdotes to illustrate how ethical behavior leads to true happiness. -
Repentance:
Saadi delves into the concept of repentance, emphasizing the mercy and forgiveness of God for those who sincerely seek to amend their ways. -
The Effects of Education:
This chapter explores the transformative power of knowledge and education, highlighting the role of learning in shaping character and improving society. -
Gratitude:
Saadi reflects on the importance of being thankful to God for His blessings, encouraging a sense of spiritual awareness and appreciation. -
Prayers and Reflections:
The final chapter includes prayers and meditations on the transient nature of life, the inevitability of death, and the pursuit of eternal truths.
Language and Style
The Bustan is written in Persian verse, using the meter of Masnavi (rhyming couplets). Saadi’s poetic style is distinguished by its simplicity, clarity, and elegance, which make his profound ideas accessible to readers of all backgrounds. His use of vivid imagery, metaphor, and symbolism adds depth to his moral teachings.
Saadi’s tone is often conversational and warm, reflecting his desire to engage directly with the reader. The stories and parables are short and impactful, each carrying a moral or philosophical lesson that transcends time and place.
Themes and Messages
The Bustan addresses universal themes that resonate across cultures and eras. Key themes include:
- Justice and Fair Governance: Saadi advocates for rulers to be just, kind, and responsible, emphasizing the social and spiritual consequences of their actions.
- Human Compassion: The work repeatedly stresses the importance of empathy and helping others, showing how kindness can transform individuals and societies.
- Spiritual Growth: The Bustan encourages readers to focus on inner virtues and spiritual development as opposed to worldly desires.
- Moral Responsibility: Through anecdotes and reflections, Saadi reminds readers of their duty to uphold ethical principles in both private and public life.
Historical and Cultural Significance
The Bustan has been widely admired not only in Persian-speaking regions but also across the Islamic world and beyond. It has been translated into numerous languages and has influenced many poets, philosophers, and thinkers. Its universal values and humanistic approach make it relevant even in contemporary times.
In Persian culture, the Bustan holds a special place as a timeless source of ethical guidance. It has been used as a teaching tool for generations, shaping the moral and spiritual education of countless readers.
Legacy
Saadi’s Bustan remains a cornerstone of Persian literature and an enduring symbol of wisdom and virtue. Its lessons, rooted in Islamic teachings yet universally applicable, continue to inspire readers to lead ethical, compassionate, and meaningful lives.
As Saadi himself writes in the opening lines of the Bustan:
"I have spread an orchard with tales,
Its fruits are words sweeter than honey."
These words encapsulate the essence of the Bustan—a garden of wisdom where each story and reflection serves as a fruit to nourish the mind and spirit.