Gulistan | Contents
Gulistan

Preface

Chapter 1: On the character of kings

Hekayat 1: A king signaled to kill a prisoner.

Hekayat 2: A Khorasan king, Mahmoud Sabuktigin, in a dream.

Hekayat 3: A short and humble prince.

Hekayat 4: Arab thieves on a mountain top.

Hekayat 5: A colonel's son at his mansion door.

Hekayat 6: A Persian king stretched his hand out.

Hekayat 7: A king and a Persian slave on a ship.

Hekayat 8: Hormuz questioned his father's ministers.

Hekayat 9: An ill Arab king in old age.

Hekayat 10: At the tomb of Yahya, peace be upon him.

Hekayat 11: A pious dervish appeared in Baghdad.

Hekayat 12: An unjust king asked about piety.

Hekayat 13: A king indulged in a night of pleasure.

Hekayat 14: A past king neglected his kingdom.

Hekayat 15: A dismissed minister joined the dervishes.

Hekayat 16: A friend complained about hard times.

Hekayat 17: Travelers in my conversation.

Hekayat 18: A prince inherited great treasure from his father.

Hekayat 19: The just Nushin-Ravan caught prey in a hunting ground.

Hekayat 20: A negligent person ruined a peasant's house.

Hekayat 21: A troublemaker threw a stone at a righteous person.

Hekayat 22: A king had a severe illness.

Hekayat 23: A servant of Amr Lays had fled.

Hekayat 24: The king of Zozan had a noble-hearted servant.

Hekayat 25: An Arab king spoke to his subjects.

Hekayat 26: A tyrant bought firewood from dervishes.

Hekayat 27: A master wrestler with three hundred sixty.

Hekayat 28: A single dervish sat in a corner.

Hekayat 29: A minister sought efforts from Zul-Nun Al-Misri.

Hekayat 30: A king commanded the killing of an innocent.

Hekayat 31: Khosrow's ministers pondered a kingdom matter.

Hekayat 32: A fraudster claimed noble origin.

Hekayat 33: A minister showed mercy to his subordinates.

Hekayat 34: Harun al-Rashid's son complained of an insult.

Hekayat 35: I sat with dignitaries in discussion.

Hekayat 36: Two brothers, one served the sultan.

Hekayat 37: News brought to Khosrow the Just.

Hekayat 38: Scholars spoke before King Khosrow.

Hekayat 39: Harun al-Rashid spoke after conquering Egypt.

Hekayat 40: A king received a Chinese maid.

Hekayat 41: Alexander the Roman was asked about the East and West.

Chapter 2: On the ethics of the poor

Hekayat 1: About a mocked worshiper

Hekayat 2: A dervish at the Kaaba

Hekayat 3: Abdul-Qadir Gilani

Hekayat 4: A thief and a pious man

Hekayat 5: Traveling companions

Hekayat 6: A hermit and a king

Hekayat 7: Childhood devotion

Hekayat 8: Praising a nobleman

Hekayat 9: A Lebanese saint

Hekayat 10: A lost child

Hekayat 11: In Baalbek mosque

Hekayat 12: Sleepless in Mecca

Hekayat 13: A wound by the sea

Hekayat 14: A dervish stole a rug

Hekayat 15: A king saw a pious man

Hekayat 16: A king in paradise

Hekayat 17: A barefoot traveler

Hekayat 18: A king summoned a worshiper

Hekayat 19: A looted caravan

Hekayat 20: Advice from Ibn Jawzi

Hekayat 21: Luqman on manners

Hekayat 22: A worshiper's habits

Hekayat 23: Divine guidance

Hekayat 24: Complaint to a sheikh

Hekayat 25: On Sufism

Hekayat 26: Rest by the grove

Hekayat 27: Young companions

Hekayat 28: A king's successor

Hekayat 29: Abu Hurairah's habit

Hekayat 30: An elder's ailment

Hekayat 31: Solitude in the desert

Hekayat 32: A king's question

Hekayat 33: An ascetic in the forest

Hekayat 34: A king's matter

Hekayat 35: Donated Bread

Hekayat 36: A Dervish's Arrival

Hekayat 37: A Troubled Disciple

Hekayat 38: A Jurist's Question

Hekayat 39: Drunk on the Road

Hekayat 40: Deceptive Libertines

Hekayat 41: A Story in Baghdad

Hekayat 42: A Strongman Seen

Hekayat 43: Brethren of Purity

Hekayat 44: A Refined Elder

Hekayat 45: A Jurist's Daughter

Hekayat 46: A King's Contempt

Hekayat 47: Fresh Flowers

Hekayat 48: Generosity or Bravery?

Chapter 3: On the virtue of contentment

Hekayat No. 1: A beggar from Maghreb was saying in the row of cloth merchants in Aleppo

Hekayat No. 2: There were two princes in Egypt, one learned science and the other

Hekayat No. 3: I heard a dervish who was burning in the fire of poverty

Hekayat No. 4: One of the kings of Persia sent a skilled physician

Hekayat No. 5: It is stated in the biography of Ardashir Babakan

Hekayat No. 6: Two Khorasani dervishes, keeping each other's company

Hekayat No. 7: One of the wise men forbade his son from overeating

Hekayat No. 8: A grocer had some dirhams accumulated from the Sufis in Wasit.

Hekayat No. 9: A generous man received a terrible wound in the war with the Tatars.

Hekayat No. 10: One of the scholars had many dependents and little sustenance

Hekayat No. 11: A dervish faced a necessity.

Hekayat No. 12: A drought in Alexandria

Hekayat No. 13: They said to Hatem Tai

Hekayat No. 14: Moses, peace be upon him, saw a dervish

Hekayat No. 15: I saw a Bedouin in the circle of jewelers

Hekayat No. 16: One of the Arabs in a desert

Hekayat No. 17: Likewise, in a vast plain, a traveler was lost

Hekayat No. 18: I had never complained about the passage of time

Hekayat No. 19: One of the kings with a few close associates in a hunting ground

Hekayat No. 20: They tell a story of a terrifying beggar who had amassed abundant wealth.

Hekayat No. 21: I heard of a merchant who had one hundred and fifty loaded camels

Hekayat No. 22: I heard of a wealthy man who was so famous for his miserliness that

Hekayat No. 23: A strong fish fell into the net of a weak fisherman

Hekayat No. 24: A person with severed hands and feet killed a centipede

Hekayat No. 25: I saw a fat fool, wearing a precious robe

Hekayat No. 26: A thief said to a beggar: Aren't you ashamed

Hekayat No. 27: They tell a story of a boxer

Hekayat No. 28: I heard of a dervish who was sitting in a cave

Chapter 4: On the benefits of silence

Hekayat No. 1: My reluctance to speak is due to...

Hekayat No. 2: A merchant lost a thousand dinars and told his son...

Hekayat No. 3: A wise young man with great virtues and a nature...

Hekayat No. 4: A scholar debated with a heretic...

Hekayat No. 5: Galen saw a fool grabbing a scholar by the collar...

Hekayat No. 6: Sahban Wael, unparalleled in eloquence...

Hekayat No. 7: A wise man said: No one ever became ignorant...

Hekayat No. 8: Mahmud's servants spoke to Hasan Maimandi...

Hekayat No. 9: Hesitant about buying a house, a Jew advised...

Hekayat No. 10: A poet praised the leader of the thieves...

Hekayat No. 11: An astrologer saw a stranger in his house...

Hekayat No. 12: A preacher with an unpleasant voice thought himself melodious...

Hekayat No. 13: Someone recited the Adhan in Sanjar mosque...

Hekayat No. 14: A person with an unpleasant voice recited the Quran loudly...

Chapter 5: On love and youth

Hekayat No. 1: Hasan Maimandi and Sultan Mahmud's Slaves

Hekayat No. 2: A Master and His Handsome Slave

Hekayat No. 3: A Pious Man Afflicted with Love

Hekayat No. 4: A Lost Heart and a Dangerous Focus

Hekayat No. 5: A Student with Perfect Joy

Hekayat No. 6: A Dear Friend's Unexpected Visit

Hekayat No. 7: A Long-Awaited Reunion

Hekayat No. 8: Memories of a Former Friendship

Hekayat No. 9: A Scholar's Secret Revealed

Hekayat No. 10: In the Prime of Youth

Hekayat No. 11: A Question About Beardless Youths

Hekayat No. 12: A Scholar and a Beautiful Person

Hekayat No. 13: A Parrot and a Crow in a Cage

Hekayat No. 14: A Longtime Travel Companion

Hekayat No. 15: A Young Wife's Passing

Hekayat No. 16: A Youthful Memory of a Street

Hekayat No. 17: Muhammad Khwarazmshah and Khita

Hekayat No. 18: A Dervish in a Hejaz Caravan

Hekayat No. 19: The Story of Majnun and Layli

Hekayat No. 20: The Judge of Hamadan and a Blacksmith's Son

Hekayat No. 21: A Generous and Virtuous Young Man

Gulistan

Gulistan by Saadi Shirazi: A Blossoming Garden of Wisdom

The Gulistan (The Rose Garden), composed in 1258 CE, is one of the most celebrated works of Saadi Shirazi, the renowned Persian poet, and thinker. A companion to his earlier masterpiece, the Bustan (The Orchard), the Gulistan takes a different approach by combining prose and poetry to convey moral, social, and philosophical teachings. It is widely regarded as a cornerstone of Persian literature and a treasure trove of ethical wisdom that resonates across cultures and centuries.


Structure and Content

The Gulistan is divided into eight chapters, each focusing on a specific theme. Within these chapters, Saadi presents stories, parables, and aphorisms, interspersed with poetic verses, to engage and instruct his audience. The combination of prose and poetry lends the work a dynamic and engaging rhythm.

The eight chapters of the Gulistan are:

  1. The Conduct of Kings:
    Saadi explores the principles of leadership and governance, emphasizing justice, compassion, and the responsibility of rulers toward their subjects.

  2. The Morals of Dervishes:
    This chapter reflects on the virtues of humility, piety, and contentment, often through the lens of the lives of ascetics and spiritual seekers.

  3. The Virtue of Contentment:
    Saadi extols the value of being content with one's lot in life, warning against greed and the pursuit of material excess.

  4. The Benefits of Silence:
    In this section, Saadi highlights the wisdom of speaking thoughtfully and the dangers of idle chatter or unnecessary speech.

  5. Love and Youth:
    Saadi delves into the themes of love and passion, often using stories to illustrate the beauty and challenges of human relationships.

  6. Weakness and Old Age:
    This chapter reflects on the inevitability of aging and the lessons that come with the passage of time.

  7. The Effects of Education:
    Saadi emphasizes the transformative power of knowledge and the importance of moral and practical education in shaping individuals and society.

  8. Rules for Conduct in Life:
    The final chapter offers practical advice for living a virtuous and harmonious life, touching on themes of ethics, kindness, and self-discipline.


Language and Style

The Gulistan is written in a highly accessible and elegant style that blends prose with poetry. Saadi’s use of simple yet profound language ensures that his lessons are easy to understand while retaining their depth and universality.

The stories are concise and impactful, often ending with a verse that encapsulates the moral of the narrative. This hybrid format makes the Gulistan both entertaining and instructive, appealing to a wide range of audiences—from scholars to ordinary readers.


Themes and Philosophical Insights

The Gulistan addresses universal themes that remain relevant across time and cultures. Key themes include:

  • Justice and Governance: Saadi advises rulers to govern with fairness and empathy, recognizing their role as caretakers of their people.
  • Contentment and Simplicity: He emphasizes the importance of finding happiness in simplicity and warns against greed and ambition.
  • Human Relationships: The work delves deeply into the complexities of human interactions, offering insights into love, friendship, and the consequences of actions.
  • Moral Education: Saadi underscores the role of ethical and practical education in creating a harmonious society.
  • Wisdom in Speech: The Gulistan frequently advocates for thoughtful speech and the value of silence in maintaining personal dignity and social harmony.

Cultural and Historical Significance

The Gulistan has been a source of inspiration and moral guidance for centuries. It has been translated into numerous languages, including Latin, French, and English, introducing Saadi’s wisdom to the world beyond Persia.

In Persian-speaking cultures, the Gulistan is a staple of education and moral instruction. Its stories and aphorisms are often quoted in everyday conversation, serving as a moral compass for individuals and communities.

The Gulistan also played a significant role in the development of Persian prose, setting a standard for eloquence and clarity that influenced generations of writers and thinkers.


Legacy

Saadi’s Gulistan remains an enduring masterpiece of world literature, admired for its timeless wisdom and literary elegance. Its lessons on justice, humility, love, and human dignity continue to resonate with readers of all backgrounds.

As Saadi writes in the opening lines of the Gulistan:

"I traveled the world and gathered roses,
And now I’ve woven them into a garden for you."

These words capture the essence of the Gulistan—a garden where every story, aphorism, and verse is a blooming rose, offering beauty and wisdom to those who enter. It is not merely a book but a spiritual and ethical guide, inviting readers to reflect on their lives and strive for a better, more harmonious world.