Gulistan | Contents
Gulistan

Preface

Chapter 1: On the character of kings

Hekayat 1: A king signaled to kill a prisoner.

Hekayat 2: A Khorasan king, Mahmoud Sabuktigin, in a dream.

Hekayat 3: A short and humble prince.

Hekayat 4: Arab thieves on a mountain top.

Hekayat 5: A colonel's son at his mansion door.

Hekayat 6: A Persian king stretched his hand out.

Hekayat 7: A king and a Persian slave on a ship.

Hekayat 8: Hormuz questioned his father's ministers.

Hekayat 9: An ill Arab king in old age.

Hekayat 10: At the tomb of Yahya, peace be upon him.

Hekayat 11: A pious dervish appeared in Baghdad.

Hekayat 12: An unjust king asked about piety.

Hekayat 13: A king indulged in a night of pleasure.

Hekayat 14: A past king neglected his kingdom.

Hekayat 15: A dismissed minister joined the dervishes.

Hekayat 16: A friend complained about hard times.

Hekayat 17: Travelers in my conversation.

Hekayat 18: A prince inherited great treasure from his father.

Hekayat 19: The just Nushin-Ravan caught prey in a hunting ground.

Hekayat 20: A negligent person ruined a peasant's house.

Hekayat 21: A troublemaker threw a stone at a righteous person.

Hekayat 22: A king had a severe illness.

Hekayat 23: A servant of Amr Lays had fled.

Hekayat 24: The king of Zozan had a noble-hearted servant.

Hekayat 25: An Arab king spoke to his subjects.

Hekayat 26: A tyrant bought firewood from dervishes.

Hekayat 27: A master wrestler with three hundred sixty.

Hekayat 28: A single dervish sat in a corner.

Hekayat 29: A minister sought efforts from Zul-Nun Al-Misri.

Hekayat 30: A king commanded the killing of an innocent.

Hekayat 31: Khosrow's ministers pondered a kingdom matter.

Hekayat 32: A fraudster claimed noble origin.

Hekayat 33: A minister showed mercy to his subordinates.

Hekayat 34: Harun al-Rashid's son complained of an insult.

Hekayat 35: I sat with dignitaries in discussion.

Hekayat 36: Two brothers, one served the sultan.

Hekayat 37: News brought to Khosrow the Just.

Hekayat 38: Scholars spoke before King Khosrow.

Hekayat 39: Harun al-Rashid spoke after conquering Egypt.

Hekayat 40: A king received a Chinese maid.

Hekayat 41: Alexander the Roman was asked about the East and West.

Chapter 2: On the ethics of the poor

Hekayat 1: About a mocked worshiper

Hekayat 2: A dervish at the Kaaba

Hekayat 3: Abdul-Qadir Gilani

Hekayat 4: A thief and a pious man

Hekayat 5: Traveling companions

Hekayat 6: A hermit and a king

Hekayat 7: Childhood devotion

Hekayat 8: Praising a nobleman

Hekayat 9: A Lebanese saint

Hekayat 10: A lost child

Hekayat 11: In Baalbek mosque

Hekayat 12: Sleepless in Mecca

Hekayat 13: A wound by the sea

Hekayat 14: A dervish stole a rug

Hekayat 15: A king saw a pious man

Hekayat 16: A king in paradise

Hekayat 17: A barefoot traveler

Hekayat 18: A king summoned a worshiper

Hekayat 19: A looted caravan

Hekayat 20: Advice from Ibn Jawzi

Hekayat 21: Luqman on manners

Hekayat 22: A worshiper's habits

Hekayat 23: Divine guidance

Hekayat 24: Complaint to a sheikh

Hekayat 25: On Sufism

Hekayat 26: Rest by the grove

Hekayat 27: Young companions

Hekayat 28: A king's successor

Hekayat 29: Abu Hurairah's habit

Hekayat 30: An elder's ailment

Hekayat 31: Solitude in the desert

Hekayat 32: A king's question

Hekayat 33: An ascetic in the forest

Hekayat 34: A king's matter

Hekayat 35: Donated Bread

Hekayat 36: A Dervish's Arrival

Hekayat 37: A Troubled Disciple

Hekayat 38: A Jurist's Question

Hekayat 39: Drunk on the Road

Hekayat 40: Deceptive Libertines

Hekayat 41: A Story in Baghdad

Hekayat 42: A Strongman Seen

Hekayat 43: Brethren of Purity

Hekayat 44: A Refined Elder

Hekayat 45: A Jurist's Daughter

Hekayat 46: A King's Contempt

Hekayat 47: Fresh Flowers

Hekayat 48: Generosity or Bravery?

Chapter 3: On the virtue of contentment

Hekayat No. 1: A beggar from Maghreb was saying in the row of cloth merchants in Aleppo

Hekayat No. 2: There were two princes in Egypt, one learned science and the other

Hekayat No. 3: I heard a dervish who was burning in the fire of poverty

Hekayat No. 4: One of the kings of Persia sent a skilled physician

Hekayat No. 5: It is stated in the biography of Ardashir Babakan

Hekayat No. 6: Two Khorasani dervishes, keeping each other's company

Hekayat No. 7: One of the wise men forbade his son from overeating

Hekayat No. 8: A grocer had some dirhams accumulated from the Sufis in Wasit.

Hekayat No. 9: A generous man received a terrible wound in the war with the Tatars.

Hekayat No. 10: One of the scholars had many dependents and little sustenance

Hekayat No. 11: A dervish faced a necessity.

Hekayat No. 12: A drought in Alexandria

Hekayat No. 13: They said to Hatem Tai

Hekayat No. 14: Moses, peace be upon him, saw a dervish

Hekayat No. 15: I saw a Bedouin in the circle of jewelers

Hekayat No. 16: One of the Arabs in a desert

Hekayat No. 17: Likewise, in a vast plain, a traveler was lost

Hekayat No. 18: I had never complained about the passage of time

Hekayat No. 19: One of the kings with a few close associates in a hunting ground

Hekayat No. 20: They tell a story of a terrifying beggar who had amassed abundant wealth.

Hekayat No. 21: I heard of a merchant who had one hundred and fifty loaded camels

Hekayat No. 22: I heard of a wealthy man who was so famous for his miserliness that

Hekayat No. 23: A strong fish fell into the net of a weak fisherman

Hekayat No. 24: A person with severed hands and feet killed a centipede

Hekayat No. 25: I saw a fat fool, wearing a precious robe

Hekayat No. 26: A thief said to a beggar: Aren't you ashamed

Hekayat No. 27: They tell a story of a boxer

Hekayat No. 28: I heard of a dervish who was sitting in a cave

Chapter 4: On the benefits of silence

Hekayat No. 1: My reluctance to speak is due to...

Hekayat No. 2: A merchant lost a thousand dinars and told his son...

Hekayat No. 3: A wise young man with great virtues and a nature...

Hekayat No. 4: A scholar debated with a heretic...

Hekayat No. 5: Galen saw a fool grabbing a scholar by the collar...

Hekayat No. 6: Sahban Wael, unparalleled in eloquence...

Hekayat No. 7: A wise man said: No one ever became ignorant...

Hekayat No. 8: Mahmud's servants spoke to Hasan Maimandi...

Hekayat No. 9: Hesitant about buying a house, a Jew advised...

Hekayat No. 10: A poet praised the leader of the thieves...

Hekayat No. 11: An astrologer saw a stranger in his house...

Hekayat No. 12: A preacher with an unpleasant voice thought himself melodious...

Hekayat No. 13: Someone recited the Adhan in Sanjar mosque...

Hekayat No. 14: A person with an unpleasant voice recited the Quran loudly...

Chapter 5: On love and youth

Hekayat No. 1: Hasan Maimandi and Sultan Mahmud's Slaves

Hekayat No. 2: A Master and His Handsome Slave

Hekayat No. 3: A Pious Man Afflicted with Love

Hekayat No. 4: A Lost Heart and a Dangerous Focus

Hekayat No. 5: A Student with Perfect Joy

Hekayat No. 6: A Dear Friend's Unexpected Visit

Hekayat No. 7: A Long-Awaited Reunion

Hekayat No. 8: Memories of a Former Friendship

Hekayat No. 9: A Scholar's Secret Revealed

Hekayat No. 10: In the Prime of Youth

Hekayat No. 11: A Question About Beardless Youths

Hekayat No. 12: A Scholar and a Beautiful Person

Hekayat No. 13: A Parrot and a Crow in a Cage

Hekayat No. 14: A Longtime Travel Companion

Hekayat No. 15: A Young Wife's Passing

Hekayat No. 16: A Youthful Memory of a Street

Hekayat No. 17: Muhammad Khwarazmshah and Khita

Hekayat No. 18: A Dervish in a Hejaz Caravan

Hekayat No. 19: The Story of Majnun and Layli

Hekayat No. 20: The Judge of Hamadan and a Blacksmith's Son

Hekayat No. 21: A Generous and Virtuous Young Man

Chapter 6: On weakness and old age

Hekayat No. 1: I was having a discussion with a group of scholars in the Damascus Mosque about...

Hekayat No. 2: An old man tells a story that he had asked for a girl's hand in marriage and a room...

Hekayat No. 3: I was a guest of an old man in Diyarbakir who had abundant wealth and a handsome son.

Hekayat No. 4: One day, I was driven hard by the pride of youth and at night I was left at the foot of a shaky mountain.

Hekayat No. 5: A clever, graceful, smiling, sweet-talking young man in our circle of revelry...

Hekayat No. 6: Once, in the ignorance of youth, I shouted at my mother; with a hurt heart she...

Hekayat No. 7: A miserly rich man had a sick son. Well-wishers told him:...

Hekayat No. 8: They asked an old man: Why don't you get married?

Hekayat No. 9: I have heard that in these days an old man...

Chapter 7: On the influence of education

Hekayat No. 1: One of the viziers had a foolish son. He took him to one of...

Hekayat No. 2: A sage was advising his sons: Dear father, art...

Hekayat No. 3: One of the scholars was teaching a prince and the multiplication of...

Hekayat No. 4: I saw a book teacher in the land of Maghreb, with a sour face and bitter words...

Hekayat No. 5: A pious man's son acquired boundless wealth from the inheritance of Oman...

Hekayat No. 6: A king gave his son to a man of knowlege and said ...

Hekayat No. 7: I heard one of the experienced mentors saying to a disciple:...

Hekayat No. 8: I saw a Bedouin who was saying to his son, O my son...

Hekayat No. 9: It is stated in the writings of wise men that the birth of a scorpion is as follows...

Hekayat No. 10: A poor dervish's wife was pregnant, she completed her term ...

Hekayat No. 11: I was a child when I asked a great man about puberty. He said, in the written...

Hekayat No. 12: One year, a dispute had broken out among the ...

Hekayat No. 13: A Hindu was learning to throw naphtha. A wise man said ...

Hekayat No. 14: A man developed an eye ache and went to a veterinarian to get medicine. ...

Hekayat No. 15: One of the great religious leaders' sons passed away. They asked him...

Hekayat No. 16: A pious man passed by one of the wealthy men who...

Hekayat No. 17: One year I was traveling from Balkh to Bamyan, and the road was full of bandits...

Hekayat No. 18: I saw a rich man's son sitting on his father's grave and with...

Hekayat No. 19: I asked a great man about the meaning of this hadith ...

Saadi's argument with a claimant in explaining wealth and poverty ...

Chapter 8: On the etiquette of conversation

Wisdom No. 1: Wealth is for the comfort of life, not life for accumulating...

Wisdom No. 2: Moses, peace be upon him, advised Korah that:...

Wisdom No. 3: Two people endured useless suffering and made futile efforts ...

Wisdom No. 4: Knowledge is for nurturing religion, not for consuming the world.

Wisdom No. 5: A non-abstinent scholar is a blind torchbearer.

Wisdom No. 6: The kingdom gains beauty from the wise, and religion from the pious...

Wisdom No. 7: Three things do not remain stable: wealth without trade ...

Wisdom No. 8: Showing mercy to the wicked is injustice to the good ...

Wisdom No. 9: One cannot trust the friendship of kings and the pleasant sound of...

Wisdom No. 10: Do not share every secret you have with a friend, because...

Wisdom No. 11: A weak enemy who submits and shows friendship, his purpose is...

Wisdom No. 12: Speak between two enemies in such a way that if they become friends, you will not be ashamed.

Wisdom No. 13: Whoever makes peace with enemies intends to harm friends.

Wisdom No. 14: When you are hesitant in undertaking a task, choose the side that turns out to be less harmful.

Wisdom No. 15: Do not have mercy on the weakness of an enemy, for if he becomes powerful, he will not spare you.

Wisdom No. 16: Whoever kills evil saves people from its affliction and saves himself from the punishment of God Almighty.

Wisdom No. 17: Accepting advice from an enemy is wrong, but listening is permissible ...

Wisdom No. 18: Excessive anger brings terror, and untimely kindness diminishes respect...

Wisdom No. 19: Two people are enemies of the kingdom and religion ...

Wisdom No. 20: The king should not unleash his anger on enemies to such an extent that...

Wisdom No. 21: A bad-tempered person is caught in the hands of an enemy ...

Wisdom No. 22: When you see that discord has fallen among the enemy's army, be united ...

Wisdom No. 23: When the enemy is helpless from all tricks, he initiates the chain of friendship...

Wisdom No. 24: Crush the serpent's head with the enemy's hand, so that from no one...

Wisdom No. 25: A piece of news that you know will hurt a heart ...

Wisdom No. 26: Do not inform the king about someone's betrayal, except when...

Wisdom No. 27: Whoever gives self-opinionated advice is himself in need of advice.

Wisdom No. 28: Do not be deceived by the enemy's trickery and do not buy the arrogance of the praiser...

Wisdom No. 29: Unless someone finds fault with a speaker, his speech will not accept correction.

Wisdom No. 30: Everyone sees his own intellect as perfect and his own child as beautiful.

Wisdom No. 31: Ten people eat at one table, and two dogs fight over a carcass...

Wisdom No. 32: Whoever does not do good in a time of ability will see hardship in a time of weakness.

Wisdom No. 33: Whatever comes quickly does not last long.

Wisdom No. 34: Things are accomplished with patience, and hasty things end badly.

Wisdom No. 35: There is nothing better for the ignorant than silence ...

Wisdom No. 36: Whoever argues with someone more knowledgeable than himself ...

Wisdom No. 37: Whoever sits with the wicked will not see goodness.

Wisdom No. 38: Do not reveal people's hidden faults, for you will disgrace them and make yourself untrustworthy.

Wisdom No. 39: From a body without a heart, obedience does not come, and a skin without a brain is not worthy of possession.

Wisdom No. 40: Not everyone who is quick in argument is honest in dealings.

Wisdom No. 41: If all nights were the Night of Power (Qadr), the Night of Power would be without value.

Wisdom No. 42: Not everyone who is beautiful in appearance has a beautiful character. The essence lies within, not in the skin.

Wisdom No. 43: Whoever fights with the great will shed his own blood.

Wisdom No. 44: Wrestling with a lion and punching with a sword is not the work of wise men.

Wisdom No. 45: A weak person who shows bravery against a strong one is an ally of the enemy in his own destruction.

Wisdom No. 46: The unskilled cannot see the skilled, just as...

Wisdom No. 47: If it were not for the oppression of the stomach (hunger), no bird would fall into the hunter's trap ...

Wisdom No. 48: Consulting with women is ruinous, and generosity with corrupt people is a sin.

Wisdom No. 49: Whoever has an enemy before him, if he does not kill him, he is his own enemy.

Wisdom No. 50: Killing prisoners requires more deliberation, according to the rule that choice...

Wisdom No. 51: A wise man who falls in with the ignorant should not expect respect, and if...

Wisdom No. 52: Do not be surprised at a wise man who keeps silent among the rabble...

Wisdom No. 53: If a jewel falls into the mud, it is still precious, and if dust...

Wisdom No. 54: Musk is what smells, not what the perfumer says.

Wisdom No. 55: A friendship that is acquired over a lifetime should not be harmed in an instant.

Wisdom No. 56: The intellect is so trapped in the hands of the ego as a helpless man with a woman...

Wisdom No. 57: A generous man who eats and gives is better than a worshiper who fasts...

Wisdom No. 58: Little by little becomes much, and drop by drop becomes a flood. Meaning...

Wisdom No. 59: It is not fitting for a scholar to tolerate foolishness from a commoner with forbearance...

Wisdom No. 60: Sin, from whomever it is committed, is reprehensible, and from scholars...

Wisdom No. 61: Life is protected by a single breath, and the world is an existence between two non-existences.

Wisdom No. 62: Satan cannot prevail over the sincere, and the sultan (king) cannot prevail over the penniless.

Wisdom No. 63: Whoever is not provided for in his lifetime, his name will not be mentioned when he dies.

Wisdom No. 64: Do not ask a poor, weak dervish in a lean year, How are you?

Wisdom No. 65: Two things are impossible according to reason ...

Wisdom No. 66: O seeker of sustenance, sit and you shall eat ...

Wisdom No. 67: What is not destined will not be obtained ...

Wisdom No. 68: A hunter without sustenance will not catch a fish in the Tigris ...

Wisdom No. 69: A corrupt rich man is a gilded clod, and a righteous dervish is a dust-covered witness...

Wisdom No. 70: The hardship of the good is turning towards relief, and the fortune of the wicked is heading towards decline.

Wisdom No. 71: The envious person is stingy with God's blessings and holds enmity towards the innocent servant.

Wisdom No. 72: A student without dedication is like a lover without wealth, and a traveler without knowledge...

Wisdom No. 73: The purpose of the revelation of the Quran is to attain good character...

Wisdom No. 74: Someone was asked: What is a scholar without action like?

Wisdom No. 75: A man without generosity is like a woman, and a worshiper with greed is a highway robber.

Wisdom No. 76: Two people will never be free from regret, and their feet will not emerge from the mud of loss...

Wisdom No. 77: Although the king's robe is precious, the clothes of ordinary people are themselves...

Wisdom No. 78: Contrary to the right path and against the opinion of the wise is taking medicine...

Wisdom No. 79: Whatever you know will certainly become known to you, do not hasten to ask about it...

Wisdom No. 80: One of the necessities of companionship is that you either ...

Wisdom No. 81: Whoever sits with the wicked, even if their nature does not affect him...

Wisdom No. 82: The forbearance of a camel, as is known, even if a child takes its rein and...

Wisdom No. 83: Whoever interrupts others' speech so that they know the extent of his knowledge ...

Wisdom No. 84: I had a wound inside my garment, and the sheikh would ask about it every day...

Wisdom No. 85: Lying is like a necessary blow, for even if the wound heals...

Wisdom No. 86: The end of all beings is apparent from the appearance of man, and the most humble of beings...

Wisdom No. 87: From a self-indulgent person, no skill comes, and without skill, leadership is not fitting.

Wisdom No. 88: It is said in the Gospel: O son of Adam! If you are wealthy...

Wisdom No. 89: Unconditional will can bring one down from the throne of kings ...

Wisdom No. 90: If he draws the sword of wrath, prophets and saints bow their heads ...

Wisdom No. 91: Whoever does not take the right path through the discipline of this world ...

Wisdom No. 92: The fortunate take advice from the tales and parables of the ancients...

Wisdom No. 93: What can one do whose ear of devotion is created heavy (deaf)?...

Wisdom No. 94: A beggar with a good end is better than a king with a bad end.

Wisdom No. 95: The earth receives rain from the sky, and the sky receives dust...

Wisdom No. 96: God Almighty sees and conceals, and the neighbor does not see and yet proclaims.

Wisdom No. 97: Gold comes out of the mine by digging, and from the hand of a miser by agonizing.

Wisdom No. 98: Whoever does not have mercy on those below him will be afflicted ...

Wisdom No. 99: When a wise man sees discord arise, he avoids it, and when he sees peace...

Wisdom No. 100: A dervish was saying in supplication: O Lord, have mercy on the wicked...

Wisdom No. 101: The first person who put signs on clothing and wore a ring was Jamshid.

Wisdom No. 102: A great man was asked: With all the virtues that the right hand has ...

Wisdom No. 103: Advising kings is only possible for someone who has no fear ...

Wisdom No. 104: The king is for repelling oppressors, and the police chief...

Wisdom No. 105: Everyone's teeth become dull with sourness except for judges ...

Wisdom No. 106: What can an old prostitute do from wickedness except repent, and a dismissed...

Wisdom No. 107: A wise man was asked: All these famous trees that God Almighty...

Wisdom No. 108: Two people died and took regret with them: one who had and did not eat ...

End of Golestan: The book Golestan is finished ...

Gulistan

Gulistan by Saadi Shirazi: A Blossoming Garden of Wisdom

The Gulistan (The Rose Garden), composed in 1258 CE, is one of the most celebrated works of Saadi Shirazi, the renowned Persian poet, and thinker. A companion to his earlier masterpiece, the Bustan (The Orchard), the Gulistan takes a different approach by combining prose and poetry to convey moral, social, and philosophical teachings. It is widely regarded as a cornerstone of Persian literature and a treasure trove of ethical wisdom that resonates across cultures and centuries.


Structure and Content

The Gulistan is divided into eight chapters, each focusing on a specific theme. Within these chapters, Saadi presents stories, parables, and aphorisms, interspersed with poetic verses, to engage and instruct his audience. The combination of prose and poetry lends the work a dynamic and engaging rhythm.

The eight chapters of the Gulistan are:

  1. The Conduct of Kings:
    Saadi explores the principles of leadership and governance, emphasizing justice, compassion, and the responsibility of rulers toward their subjects.

  2. The Morals of Dervishes:
    This chapter reflects on the virtues of humility, piety, and contentment, often through the lens of the lives of ascetics and spiritual seekers.

  3. The Virtue of Contentment:
    Saadi extols the value of being content with one's lot in life, warning against greed and the pursuit of material excess.

  4. The Benefits of Silence:
    In this section, Saadi highlights the wisdom of speaking thoughtfully and the dangers of idle chatter or unnecessary speech.

  5. Love and Youth:
    Saadi delves into the themes of love and passion, often using stories to illustrate the beauty and challenges of human relationships.

  6. Weakness and Old Age:
    This chapter reflects on the inevitability of aging and the lessons that come with the passage of time.

  7. The Effects of Education:
    Saadi emphasizes the transformative power of knowledge and the importance of moral and practical education in shaping individuals and society.

  8. Rules for Conduct in Life:
    The final chapter offers practical advice for living a virtuous and harmonious life, touching on themes of ethics, kindness, and self-discipline.


Language and Style

The Gulistan is written in a highly accessible and elegant style that blends prose with poetry. Saadi’s use of simple yet profound language ensures that his lessons are easy to understand while retaining their depth and universality.

The stories are concise and impactful, often ending with a verse that encapsulates the moral of the narrative. This hybrid format makes the Gulistan both entertaining and instructive, appealing to a wide range of audiences—from scholars to ordinary readers.


Themes and Philosophical Insights

The Gulistan addresses universal themes that remain relevant across time and cultures. Key themes include:

  • Justice and Governance: Saadi advises rulers to govern with fairness and empathy, recognizing their role as caretakers of their people.
  • Contentment and Simplicity: He emphasizes the importance of finding happiness in simplicity and warns against greed and ambition.
  • Human Relationships: The work delves deeply into the complexities of human interactions, offering insights into love, friendship, and the consequences of actions.
  • Moral Education: Saadi underscores the role of ethical and practical education in creating a harmonious society.
  • Wisdom in Speech: The Gulistan frequently advocates for thoughtful speech and the value of silence in maintaining personal dignity and social harmony.

Cultural and Historical Significance

The Gulistan has been a source of inspiration and moral guidance for centuries. It has been translated into numerous languages, including Latin, French, and English, introducing Saadi’s wisdom to the world beyond Persia.

In Persian-speaking cultures, the Gulistan is a staple of education and moral instruction. Its stories and aphorisms are often quoted in everyday conversation, serving as a moral compass for individuals and communities.

The Gulistan also played a significant role in the development of Persian prose, setting a standard for eloquence and clarity that influenced generations of writers and thinkers.


Legacy

Saadi’s Gulistan remains an enduring masterpiece of world literature, admired for its timeless wisdom and literary elegance. Its lessons on justice, humility, love, and human dignity continue to resonate with readers of all backgrounds.

As Saadi writes in the opening lines of the Gulistan:

"I traveled the world and gathered roses,
And now I’ve woven them into a garden for you."

These words capture the essence of the Gulistan—a garden where every story, aphorism, and verse is a blooming rose, offering beauty and wisdom to those who enter. It is not merely a book but a spiritual and ethical guide, inviting readers to reflect on their lives and strive for a better, more harmonious world.