admin
@admin Dec. 16, 2024, 6:05 a.m.


New Video Posted: Shams Tabrizi: The Hidden Journey of Rumi's Spiritual Guide - A Tale of Love, Mysticism, and Tragedy

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Shams Tabrizi: The Hidden Journey of Rumi's Spiritual Guide - A Tale of Love, Mysticism, and Tragedy

Description: The story of Shams Tabrizi begins with a dream that sets him on an extraordinary spiritual journey. In this dream, Shams was told that he would meet a spiritual companion, a saint, in Rome. At this point in his life, Shams was a wandering mystic, constantly traveling through cities like Damascus, Aleppo, Baghdad, and Tabriz, never settling. His restless spirit and habit of staying alone in caravanserais earned him the nickname "Shams the Bird."

Though born Muhammad ibn Ali ibn Malikdad around 1185 CE (582 AH), Shams was a rebellious soul from an early age. Raised by a well-meaning but detached father, he quickly rejected the conventional teachings of the world. Shams found solace in spiritual gatherings and schools, seeking out various Sufi elders like Pir Sajasi and Pir Selleh Baf. However, despite meeting many great mystics, including the famed Ibn Arabi, Shams felt disconnected, as though none could be his spiritual companion. He always searched for more profound inner wisdom rather than traditional teachings.

At around 60 years old, Shams arrived in Konya, a fateful moment that led to his meeting with Jalaluddin Rumi. This encounter sparked one of the most essential spiritual relationships in Islamic mysticism. Rumi, then a 38-year-old scholar, was profoundly transformed by Shams. Their intense bond shifted Rumi's entire life trajectory, turning him from an esteemed academic into a passionate mystic who embraced the path of love and divine union.

Shams rejected philosophical debates and intellectualism, encouraging Rumi to embrace a life of spiritual ecstasy and love. He warned Rumi against rigid asceticism and led him into the practice of ecstatic dance (Sama), a ritual that became central to Rumi's mystical expression. The two would spend hours, sometimes days, in secluded conversation, wholly absorbed in each other's company. Shams' influence drew Rumi away from his scholarly followers, creating a sense of jealousy and animosity among them. Eventually, this tension grew too much, and Shams left Konya without a word.

Rumi, devastated by Shams' departure, longed for his return. After receiving a letter from Shams, who had gone to Syria, Rumi's son, Sultan Walad, traveled to bring Shams back to Konya. Rumi welcomed Shams with open arms, and the Sama gatherings resumed, rekindling their deep spiritual connection. However, Rumi's followers' jealousy and resentment toward Shams only intensified.

Shams' return to Konya marked a turbulent time. He married Kimia Khatun, Rumi's stepdaughter, but their marriage was fraught with difficulties. Shams, deeply infatuated with Kimia despite the vast age difference, struggled with jealousy, especially when Alauddin Chalabi, Rumi's son, showed affection for Kimia. Their relationship deteriorated, and when Kimia fell ill and died, Shams was devastated. This series of personal and external conflicts pushed Shams to the breaking point.

Shams disappeared again, this time never to return. While various accounts suggest he may have been killed in a conspiracy possibly involving Alauddin, the exact circumstances of his disappearance remain a mystery. Some believe his body was secretly buried in Konya, but Rumi never stopped searching for his beloved friend, making several trips to Syria in hopes of finding him.

Shams' influence on Rumi was profound and enduring. Even though Shams did not write extensively, his teachings, philosophy, and presence are immortalized through Rumi's works, such as *Diwan Shams Tabrizi* and **Mathnawi**. Rumi's poetry overflows with the spiritual and mystical themes inspired by his connection with Shams. In this way, Shams lives on through Rumi, much like Socrates through Plato.

Their relationship represents a transformative meeting of souls that transcended the physical world and left an indelible mark on Islamic mysticism. Shams Tabrizi may have faded from history as a person, but his essence continues to shine through the legacy of Rumi's poetry and the spiritual path they both embraced.

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admin
@admin Dec. 16, 2024, 6:02 a.m.


New Video Posted: Quatrain 80 from Rubaiyat of Rumi

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Quatrain 80 from Rubaiyat of Rumi

Description: The reed flute has been blown by the trumpet of the Angel of the Resurrection,
To revive and refresh the burnt-out hearts.

Those desires that were drowned and perished,
Have risen like fish from a single drop of water.

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admin
@admin Dec. 16, 2024, 6:02 a.m.


New Video Posted: Quatrain 79 from Rubaiyat of Rumi

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Quatrain 79 from Rubaiyat of Rumi

Description: If the heavens rejoice with you,
What wonder if a human becomes enamored?

As long as I have life, I will be your servant,
Seek Him if you desire, or seek whatever you wish.

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admin
@admin Dec. 16, 2024, 6:01 a.m.


New Video Posted: Quatrain 78 from Rubaiyat of Rumi

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Quatrain 78 from Rubaiyat of Rumi

Description: That morsel which cannot fit in the mouth of desire,
And that knowledge which cannot fit in the sign of seeking,

Is a secret within the hearts of God's men,
Even Gabriel cannot fit into that secret with all his seeking.

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admin
@admin Dec. 16, 2024, 6:01 a.m.


New Video Posted: Quatrain 77 from Rubaiyat of Rumi

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Quatrain 77 from Rubaiyat of Rumi

Description: Moses' staff is one-sided for this flock,
With one morsel, he can satisfy them all.

He neither allows a trumpet nor a battle,
No intellect can comprehend this murmur.

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admin
@admin Dec. 16, 2024, 6 a.m.


New Video Posted: Quatrain 76 from Rubaiyat of Rumi

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Quatrain 76 from Rubaiyat of Rumi

Description: For a while, I imitated and defined myself,
Without seeing, I only heard my name.

Lost in myself, I did not blame myself,
When I emerged from myself, I saw myself.

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admin
@admin Dec. 16, 2024, 5:59 a.m.


New Video Posted: Quatrain 75 from Rubaiyat of Rumi

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Quatrain 75 from Rubaiyat of Rumi

Description: O traveler, where is your journey’s destination?
Wherever you go, you are seated in our hearts.

Such a sea of sorrow is yours, like a fish,
It splashes your parched lips in the sea.

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admin
@admin Dec. 15, 2024, 12:40 p.m.


New Video Posted: Quatrain 74 from Rubaiyat of Rumi

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Quatrain 74 from Rubaiyat of Rumi

Description: This earthly body of ours is the light of the heavens,
Our agility is the envy of the kingdom.

Sometimes angels envy our purity,
And sometimes demons flee from our fearlessness.

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admin
@admin Dec. 15, 2024, 12:15 p.m.


New Video Posted: THE CONFERENCE OF THE BIRDS BOOK SUMMARY | Spiritual book summary

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THE CONFERENCE OF THE BIRDS BOOK SUMMARY | Spiritual book summary

Description: In this video I have share the summary of the spiritual book of the Persian poet and Sufi mystic "Attar"."The Conference of the Birds" tells the story of a group of birds who embark on a transformative journey in search of their true king, the Simurgh. On their quest, they encounter various trials and tribulations, representing the obstacles faced in the human spiritual journey.This YouTube adaptation faithfully captures the essence of the book's profound themes while offering a modern and accessible interpretation. Delve into the diverse YouTube channels, each representing a different bird and its unique personality. Witness the breathtaking visuals, narrations, and performances that illuminate the profound messages within the captivating story.

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admin
@admin Dec. 15, 2024, 12:14 p.m.


New Video Posted: The Hidden Gems of Attar of Nishapur: A Journey Through His Poetic Legacy

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The Hidden Gems of Attar of Nishapur: A Journey Through His Poetic Legacy

Description: Attar of Nishapur (also known as Farid al-Din Attar) was a Persian poet and Sufi mystic born in the 12th century in the city of Nishapur, Iran. He is widely regarded as one of the greatest mystical poets of all time, and his works have been deeply influential in the Islamic world for centuries. Attar's poetry explores themes of love, devotion, and the spiritual journey, and his verses are filled with allegories, parables, and metaphors that are meant to inspire and guide readers on their own spiritual journeys. Some of his most famous works include "The Conference of the Birds" and "The Works of the Dervishes". Attar's poems have been translated into numerous languages, and his legacy continues to inspire poets, mystics, and seekers of truth to this day.

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admin
@admin Dec. 15, 2024, 12:13 p.m.


New Video Posted: Who am I? - Mahmud Shabistari (Sufi Poetry)

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Who am I? - Mahmud Shabistari (Sufi Poetry)

Description: This time we feature the famous Persian poet Mahmud Shabistari and a section from his masterpiece "Gulshan-i Raz".

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admin
@admin Dec. 15, 2024, 12:11 p.m.


New Video Posted: Islamic Mysticism: An Introduction to Sufi Islam

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Islamic Mysticism: An Introduction to Sufi Islam

Description: An introduction to the history, practices, and beliefs of Sufi Islam. Sufism, or tasawwuf in Arabic, is practiced by many Muslims around the world, both Shia and Sunni, as a personal, mystical, or esoteric path to God. The video includes poetry by Mawlana Rumi and Ibn Arabi, and Mevlevi whirling dervish performances.

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admin
@admin Dec. 15, 2024, 12:10 p.m.


New Video Posted: Attar. (Quotes from Mantiq-ut-Tair widely known as 'The Conference of the Birds)

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Attar. (Quotes from Mantiq-ut-Tair widely known as 'The Conference of the Birds)

Description: A Persian poet, Sufi, theoretician of mysticism and hagiographer, was born in Nishapur (Nīšāpūr), a city in the northeast region of Iran.
Attar is one of the most famous mystic poets of Iran. His works were the inspiration of Rumi and many other mystic poets. `Attar, along with Sanai were two of the greatest influences on Rumi in his Sufi views.
Fariduddin Attar's Mantiq-ut-Tair widely known as 'The Conference of the Birds' or the 'Colloquy of the Birds' is considered to his best work. It was written about eight centuries ago. It is an allegorical poem in which this gated Sufi describes the quest of the Birds (symbolizing Sufi pilgrims ) to reach the Simurg (the Lord of Creation).
Rumi has mentioned both of them with the highest esteem several times in his poetry.

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admin
@admin Dec. 15, 2024, 12:09 p.m.


New Video Posted: Life-changing power of Attar's Conference of the Birds. Who are we? Where are we going?

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Life-changing power of Attar's Conference of the Birds. Who are we? Where are we going?

Description: Sholeh Wolpé speaks about Sufi mystic Attar's life-changing masterpiece, The Conference of the Birds. At the end of her talk, Sholeh wonders if she now understands what true Hell may be. Her modern translation of The Conference of the Birds was recently published by W.W. Norton and is available globally.

This video is part of a longer presentation at the Alphabet City, Pittsburgh, September 7, 2019. Videography courtesy of City of Asylum, Pittsburgh.

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admin
@admin Dec. 15, 2024, 12:08 p.m.


New Video Posted: Who is Rumi?

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Who is Rumi?

Description: Rumi is one of the most widely read poets in the world. But some are critical of the translations of his poetry, and the way he’s portrayed in the West, especially how he’s generally stripped of his Muslim identity. Rumi’s poetry is intense, spiritual and speaks right to the heart. But who is the real Rumi?

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admin
@admin Dec. 15, 2024, 12:04 p.m.


New Video Posted: Sheikh Attar: The Sufi Master Who Inspired Rumi

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Sheikh Attar: The Sufi Master Who Inspired Rumi

Description: "Discover the fascinating life and legacy of Sheikh Attar, one of Persia's most revered Sufi poets and mystics. This video explores his poetic works, spiritual journey, and profound influence on later figures like Rumi. Learn about his title 'Farid al-Din,' his profession as a healer, his use of the pen name 'Attar,' and his family's impact on his spirituality. Delve into debates surrounding his birth, death, and philosophy, while uncovering his connections to Sufism, mysticism, and Islamic thought. A must-watch for lovers of Persian literature and spiritual seekers alike."

Sheikh Attar, commonly referred to as "Abu Hamid" by scholars, earned the title "Farid al-Din," confirmed by numerous sources. He often used "Farid" and "Attar" in his poetry, with "Attar" reflecting his profession as a pharmacist. His father, Ibrahim, also a pharmacist, greatly influenced his spiritual journey. His mother, a devout ascetic, also shaped his mystical path.

Attar's birthdate is debated, though Jami's "Nafahat al-Uns" records it as 6 Sha'ban 513 AH. He lived around 70-80 years, dying in 618 AH during the Mongol invasion of Nishapur. Attar's works like Asrarnameh reflect his deep engagement with Sufism, though some suggest he was more of an independent mystic. A turning point in his life was an encounter with a dervish, which inspired his full embrace of Sufism.

Though Attar criticized philosophy, he was knowledgeable in various sciences, preferring religious teachings. His poetry often references Quranic verses and hadith, with his works covering themes of divine wisdom, spiritual struggle, and mysticism. Despite owning a pharmacy and possibly agricultural land, his focus remained on spirituality and intellectual pursuits.

Attar's influence on Rumi is significant, with Rumi drawing from Attar’s works like *Mantiq al-Tayr*. However, the depth of their intellectual connection is debated. Attar's death occurred during the Mongol massacre of Nishapur, marking the end of his profound legacy in Sufi literature.

1. *From *Khosrownameh*:*
"Three years have passed since I secluded myself in asceticism,
sitting quietly in a corner. I wrote no poetry."

2. *From Attar’s *Diwan*:*
"Beneath the soil, you lie sleepless, O Attar,
do not sleep, for your life has reached halfway through sixty."

3. *From *Mukhtarnama (multiple references to 30 years):**
"For nearly thirty years, I gave dust to the wind,
until I found the way to the soul, and the body followed."

"For thirty years, I've been running with thought,
until I recognized myself."

"For thirty years, you gave yourself to the dust,
Alas, you didn't raise your head from the soil."

"For thirty years, I sought the beloved with my soul,
I lost myself and never found Him."

"I intended to open this sphere in thirty years,
but a hundred more spheres and a thousand others appeared."

"For thirty years, we fed this lamp oil,
until the flame burnt all the oil clean."

4. *From *Tazkirat al-Awliya (quoted usage of "thirty" as a metaphor):**
"Sheikh said, 'One must walk in sincerity for thirty years,
Place your head on the lap of sorrow, and only then will you know the way of the men.'"

5. *Khaghani's poem (referenced as a comparison):*
"After thirty years, this meaning became clear to Khaghani,
that true sovereignty lies in poverty and poverty in sovereignty."

6. *Rumi’s *Divan-e Shams*:*
"After thirty years of wandering, the body has turned,
don't turn thirty into forty."

"Every soul that looks towards guidance,
sees madness after forty years."

"After forty, one sees a sun
that shines from every atom of light."

7. **From *Mukhtarnama***:
"For fifty years, I destroyed myself without doubt,
Now, I must shape the bow with sixty."

"At sixty, my weakness shows,
When sixty is done, my back becomes a bow."

8. **From *Mukhtarnama***:
"When we turned to fifty and sixty,
We held our heads high like the cypress.
We gained what we should not have,
In the end, we faced defeat."

9. **From *Ilahi Nama***:
"O sixty-year-old, in darkness lost,
How could you fit these six days into a sack?"

10. **From *Asrar Nama***:
"When I reached sixty years, there was no loss,
If I shape the bow with sixty."

11. **From Attar's *Diwan***:
"For thirty years, we cooked in the fire of desire,
Then we burned for another thirty."

"For thirty years, we ran through countless troubles,
For another thirty, we circled your door.
We reached your path,
Only to find the dawn drummer on the roof,
But never saw the sunrise."

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admin
@admin Dec. 15, 2024, 10:38 a.m.


New Video Posted: Quatrain 73 from Rubaiyat of Rumi

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Quatrain 73 from Rubaiyat of Rumi

Description: My beloved came, drunk and utterly alone,
With languid, beautiful narcissus eyes.

I sought to steal a kiss from her lips,
She cried out in alarm, "Robbery! Robbery!"

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admin
@admin Dec. 14, 2024, 5:45 p.m.


New Video Posted: Quatrain 72 from Rubaiyat of Rumi

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Quatrain 72 from Rubaiyat of Rumi

Description: O Lord, I am repentant for what has passed,
Will You accept the excuse of a broken-hearted lover?

This mine of regret, of sorrow, and of injustice,
O Lord, forgive, forgive, forgive.

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admin
@admin Dec. 14, 2024, noon


New Video Posted: Quatrain 71 from Rubaiyat of Rumi

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Quatrain 71 from Rubaiyat of Rumi

Description: Mansur was that master who, on God's path,
Tore away the garment of the soul from the cotton of the body.

Where was Mansur when he said, "I am the Truth"?
Where was Mansur? It was God who was God.

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admin
@admin Dec. 14, 2024, 11:58 a.m.


New Video Posted: Rumi - The Most Famous Sufi Poet in the World | Rumi Lifestory

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Rumi - The Most Famous Sufi Poet in the World | Rumi Lifestory

Description: Rumi - The Most Famous Sufi Poet in the World, Journey with us into the mystical world of Rumi, an exploration of the life and poetry of the most renowned Sufi poet to have ever graced the Earth and Rumi's Impact on Modern Sufi Poetry. Rumi's words are a timeless source of inspiration and enlightenment. In this video, we delve deep into Rumi's Spiritual Philosophy and Legacy and captivating life story, unveiling the secrets of his profound wisdom and enduring influence that have made him the most celebrated Sufi poet globally and Rumi's Influence on Contemporary Poets.
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Discover the essence of Sufism and how Rumi's verses have transcended borders and languages, touching hearts across cultures. The Enduring Relevance of Rumi's Poetry explores his spiritual insights, philosophical musings, and his unique perspective on love, unity, and spirituality that continue to resonate with millions. We will unravel the significance of Rumi’s poetry and its relevance in today's world, shedding light on why Rumi's words continue to be a wellspring of wisdom for seekers everywhere.
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Join us on this soul-stirring journey through the life and legacy of Rumi, and witness how his poetry still sparks the flames of inner awakening. If you're drawn to the beauty of poetic expression and the profound teachings of Sufism, this video is a treasure trove of inspiration. Subscribe, like, and share this video to partake in our exploration of the world's most famous Sufi poet, Rumi.

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admin
@admin Dec. 14, 2024, 11:54 a.m.


New Video Posted: Ghazaliat of Hafez Ghazal 076

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Ghazaliat of Hafez Ghazal 076

Description: Ghazal 076 from Divan of Hafez

Except for your threshold, I have no refuge in the world,
My head has no place to turn but to this door.

When the enemy draws his sword, I will drop my shield,
For our sword is nothing but a moan and a sigh.

Why should I turn away from the tavern's alley?
For there is no better custom or path in the world than this.

If time sets fire to my harvest of life,
Tell it to burn, for I am worth no more than a blade of straw.

I am the slave of the captivating narcissus of that slender cypress,
Who with the wine of her pride gives no glance to anyone.

Pursue no harm and do whatever you wish,
For in our religion, there is no sin other than this.

Rein in your horse, O king of the realm of beauty,
For there is no path on which there is no seeking of justice.

Seeing traps on every side of the path,
There is no refuge better for me than the protection of her locks.

Do not give the treasure of Hafez's heart to curls and moles,
For such deeds are not the limit of every darkness.

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admin
@admin Dec. 2, 2024, 5:41 a.m.


New Video Posted: Ghazaliat of Hafez Ghazal 075

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Ghazaliat of Hafez Ghazal 075

Description: Ghazal 075 from Divan of Hafez

The dream of your captivating narcissus is not without something,
The allure of your disheveled locks is not without something.

I said the liquid flowing from your lips was honey,
This sugar-coated salt of yours is not without something.

May your life be long, for I know for certain,
In the bow of your eyelashes' arrows, there is no deficiency.

Afflicted by the grief of sorrow and the pain of separation,
O heart, this wailing and lament of yours is not without something.

Yesterday, the wind passed through her neighborhood to the garden,
O flower, this tear in your collar is not without something.

Though the pain of love hides the heart from people,
Hafez, this weeping eye of yours is not without something.

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admin
@admin Aug. 22, 2024, 6:13 a.m.


New Video Posted: Ghazaliyat of Hafez Ghazal 006

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Ghazaliyat of Hafez Ghazal 006

Description: Ghazal 006 from Divan of Hafez

Who will carry this prayer to the sultan's servants?
That in gratitude for his kingship, he might not ignore the beggar.

I seek refuge in God from my evil-hearted rival.
Perhaps that piercing comet will send help from God!

If your dark eyelashes hint at our blood,
Beware of their deceit, my love, and do not err.

You burn the hearts of a world with your snow-white cheeks.
What good does it do you to show no mercy?

All night I hope that the morning breeze,
Will bring tidings of my beloved to my beloved.

What a doomsday it is, my dear, that you have created for lovers!
My heart and soul are sacrificed to your face, reveal your face to us.

By God, give a sip to the early-rising Hafez,
So that his morning prayer may have an effect on you.

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admin
@admin Aug. 22, 2024, 2:12 a.m.


New Video Posted: Ghazaliyat of Hafez Ghazal 005

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Ghazaliyat of Hafez Ghazal 005

Description: Ghazal 005 from Divan of Hafez

My heart is slipping from my grasp, O pious ones, for God's sake!
Alas, what secret can remain hidden forever?

We are shipwrecked sailors, O stormy wind, arise!
Perhaps I shall see the face of a familiar friend.

The ten-day love of fortune is but a tale and a spell,
Count yourself lucky for the kindness of friends, O beloved.

Last night the nightingale sang sweetly in the circle of flowers and beauty,
“Bring the wine, bring the wine,” it called to the drunkards.

O generous one, as thanks for your well-being,
Grant a visit to this poor dervish.

The comfort of both worlds is summed up in these two words:
Kindness to friends, tolerance to enemies.

They have not allowed us passage on the road to a good reputation,
If you disapprove, change the decree.

That bitter wine, which the Sufi called “the mother of all vices,”
Is more delicious to us than the kiss of a virgin.

In times of poverty, seek pleasure and intoxication,
For this is the alchemy that can turn a beggar into a Croesus.

Do not be rebellious, for like a candle, you will burn from your zeal,
The beloved, in whose hand is wax, can turn stone hard.

Look at the mirror of Alexander, the cup of wine,
So that it may show you the state of the world's ruler.

Persian-speaking beauties are givers of life,
O wine-server, give tidings of joy to the pious revelers.

Hafez has not put on this wine-stained robe of his own accord,
O pure-hearted sheikh, please excuse us.

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